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With the exception of the Quran, it is believed that the divine scriptures are susceptible to human interpolation. Islam recognises that God sent his prophets to every nation and isolated communities of the world. Thus, according to the Ahmadi teachings, books outside of the Abrahamic tradition, such as the Vedas and Avesta are too considered as being of divine origin.
Among the recognised books, the Community believes that the Quran is the final divine scripture revealed by God to mankind.
Why Eid is celebrated on different date by non-Ahmadi Muslims?
The teachings of the Quran are considered timeless. According to the Ahmadi Muslim view, the fourth article of faith in Islam is concerned with the belief in all divine prophets sent by God. Ahmadi Muslims believe that when the world is filled with unrighteousness and immorality, or when a specific part of the world displays these attributes, or when the followers of a certain law religion become corrupt or incorporate corrupted teachings into the faith, thus making the faith obsolete or in need of a Divine Sustainer, then a Prophet of God is sent to re-establish His Divine Will.
Aside from the belief in all prophets in the Quran and the Old Testament, the Community also regards ZoroasterKrishnaBuddhaConfucius as prophets. According to the Ahmadiyya belief, the technical Islamic terms "warner" natheer"prophet" nabi"messenger" rasul and "envoy" mursal are synonymous in meaning. However, there are two kinds of prophethood as understood by the Community: Law-bearing prophets, who bring a new law and dispensation, such as Moses given the Torah and Muhammad given the Quran ; and non-law-bearing prophets, who appear within a given dispensation such as JeremiahJesus and Mirza Ghulam Ahmad.
Adam is regarded as the first human with whom God spoke and revealed to him his divine will and thus the first prophet, but is not regarded as the first human on earth by the Ahmadiyya Muslim Community, contrary to mainstream Islamic, Jewish and Christian beliefs. This view is based on the Quran itself, according to the Ahmadiyya Muslim Community.
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The fifth article of faith relates to the Day of Judgment. The dead will be resurrected and accounts will be taken of their deeds. People with good records will enter into Heaven while those with bad records will be thrown into Hell. It is thought to be like a hospital, where souls are cleansed of their sins, and this view is based on the Quran and Hadith. The Ahmadiyya Muslim Community believes that divine decree controls the eventual outcome of all actions in this universe.
Within the boundaries of divine decree, man is given free will to choose the course. Ahmadis believe that science is the study of the acts of God and religion is the study of the word of God and the two cannot possibly contradict each other.
They believe that Adamthe prophet, was simply the first Prophet and not the first human on earth, as understood by them being in the Quran. Ahmadi Muslims do believe in the theory of biological evolutionalbeit guided by God.
The Pillars of Islam arkan al-Islam ; also arkan ad-din"pillars of religion" are five basic acts in Islam, considered obligatory for all Ahmadi Muslims. They are 1 the shahadah cree 2 daily prayers salat3 almsgiving zakah4 fasting during Ramadan and 5 the pilgrimage to Mecca hajj at least once in a lifetime. However, in Pakistan Ahmadi Muslims are prohibited by law, and to some extent in other Muslim countries by persecution, from self-identifying as Muslims.
This creates some level of difficulty in performing the obligatory acts. Although Ahmadi Muslims from some countries do perform the pilgrimage to Meccathey are not allowed under Saudi law. Although the Five Pillars of Islam and the six articles of belief of Ahmadi Muslims are identical to those of mainstream Sunni Muslims and central to Ahmadi belief,  distinct Ahmadiyya beliefs include the following:.
Contrary to mainstream Islamic beliefAhmadi Muslims believe that Jesus was crucified and survived the four hours on the cross.
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He was later revived from a swoon in the tomb. In particular, it is believed that the biblical and the Islamic prophecies concerning the second coming of Jesus were metaphorical in nature and not literal, and that Mirza Ghulam Ahmad fulfilled in his person these prophecies and the second advent of Jesus. Ahmadi Muslims also believe that the "Promised Messiah" and the " Imam Mahdi " are the same person, and that it is through his teachings, influence and prayers and those of his followers that Islam will defeat the Anti-Christ or Dajjal in a period similar to the period of time it took for nascent Christianity to rise see also: Ahmadiyya relationship with Christianity and that the Dajjal's power will slowly fade away, heralding the prophecised final victory of Islam and the age of peace.
Although Ahmadi Muslims believe that the Quran is the final message of God for mankind, they also believe that God continues to communicate with his chosen individuals in the same way he is believed to have done in the past.
All of God's attributes are eternal. In particular, Ahmadi Muslims believes that Muhammad brought prophethood to perfection and was the last law-bearing prophet and the apex of humankind's spiritual evolution.
Islam - Ahmadiyya Muslim British Women For Dating. View Singles Now. Premium service designed specifically for Muslims. Access to advanced messaging features. Trusted site backed by Cupid Media. Muslim Matrimonials / Women / Dating / British / Religion / Islam - Ahmadiyya. 1 - 35 of 50 Kabirah. The Ahmadiyya Muslim movement emerged from the Sunni tradition of Islam and its adherents believe in all the five pillars and articles of faith required of Muslims. Ahmadis are considered non-Muslims by many mainstream Muslims since they consider Mirza Ghulam Ahmad, the founder of the movement, to be the promised Mahdi and Messiah awaited by. When a man and a woman are dating, there is the danger that the passions of the moment may overwhelm their reason and judgement. They may marry because of physical attraction only, and find incompatibilities in each other when it is too late. The Ahmadiyya Movement Marriage Department has a data-bank of eligible men and women. Information.
New prophets can come, but they must be completely subordinate to Muhammad and will not be able to exceed him in excellence nor alter his teaching or bring any new law or religion.
They are also thought of as reflections of Muhammad rather than independently made into Prophets, like the Prophets of antiquity. As far as Islam is concerned, it categorically rejects and condemns every form of terrorism. It does not provide any cover or justification for any act of violence, be it committed by an individual, a group or a government.
Unlike most scholars of other Islamic sects,    Ahmadi Muslims do not believe that any verses of the Quran abrogate or cancel other verses.
Ahmadi Muslims believe that there cannot be a conflict between the word of God and the work of Go and thus religion and science must work in harmony with each other.
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A final distinct beliefs is the notion that the history of religion is cyclic and is renewed every seven millennia. The present cycle from the time of the Biblical Adam is split into seven epochs or ages, parallel to the seven days of the week, with periods for light and darkness.
Mirza Ghulam Ahmad appeared as the promised Messiah at the sixth epoch heralding the seventh and final age of mankind, as a day in the estimation of God is like a thousand years of man's reckoning.
Formally, the history of the Ahmadiyya Muslim Community begins when Mirza Ghulam Ahmad took the oath of allegiance from a number of his companions at a home in LudhianaIndia, on 23 March However, the history can be taken back to the early life Ahmad, when he reportedly started receiving revelations concerning his future, but also as far back as the traditions of various world religions.
At the end of the 19th century, Mirza Ghulam Ahmad of Qadian proclaimed himself to be the "Centennial Reformer of Islam" Mujaddi metaphorical second coming of Jesus and the Mahdi guided one awaited by the Muslims and obtained a considerable number of followers especially within the United Provincesthe Punjab and Sindh. Ahmadiyya emerged in India as a movement within Islam, also in response to the Christian and Arya Samaj missionary activity that was widespread in the 19th century. The Ahmadiyya faith claims to represent the latter-day revival of the religion of Islam.
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Overseas Ahmadiyya missionary activities started at an organized level as early as for example, the UK mission in PutneyLondon.
For many modern nations of the world, the Ahmadiyya movement was their first contact with the proclaimants from the Muslim world. It is particularly large in Africa. In the post colonial era, the Community is credited for much of the spread of Islam in the continent.
Within the stretch of his Caliphate, a period which lasted six years, he oversaw a satisfactory English translation of the Quran, the establishment of the first Ahmadiyya Muslim mission in England and the introduction of various newspapers and magazines of the Community. As a result of growing financial requirements of the Community, he set up an official treasury.
Most notably, however, he dealt with internal dissensions, when a number high-ranking office bearers of the Ahmadiyya Council disagreed with some of the administrative concepts and the authority of the Caliph. Soon after the death of the first caliph, Mirza Basheer-ud-Din Mahmood Ahmad was elected as the second caliph, in accordance with the will of his predecessor. However, a faction led by Maulana Muhammad Ali and Khwaja Kamal-ud-Din strongly opposed his succession and refused to accept him as the next caliph, which soon led to the formation of the Lahore Ahmadiyya Movement.
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This was due to certain doctrinal differences they held with the caliph such as the nature of Mirza Ghulam Ahmad's prophethood and succession.
Elected at a young age, Mahmood Ahmad's Caliphate spanned a period of almost 52 years. He established the organizational structure of the Community and directed extensive missionary activity outside the subcontinent of India. Several weeks following his election, delegates from all over India were invited to discuss about propagation of Islam. Two decades later, Mahmood Ahmad launched a twofold scheme for the establishment of foreign missions and the moral upbringing of Ahmadi Muslims.
The Tehrik-e-Jedid and Waqf-e-Jedid or the 'new scheme' and the 'new dedication' respectively, initially seen as a spiritual battle against the oppressors of the Ahmadi Muslims, called upon members of the Community to dedicate their time and money for the sake of their faith.
In time the scheme produced a vast amount of literature in defence of Islam in general and the Ahmadiyya beliefs in particular.
The funds were also spent on the training and dispatching of Ahmadi missionaries outside the Indian sub-continent. During his time, missions were established in 46 countries, mosques were constructed in many foreign countries and the Quran published in several major languages of the world.
Although the Community continued to expand in the course of succeeding Caliphates, sometimes at a faster pace, the second caliph is credited for much of its inception.
Ahmad wrote many written works, the most significant of which is the ten volume commentary of the Quran. Started by his predecessor, he is credited with the expansion of the missionary work, particularly in Africa, and is seen as having shown great leadership and guidance to the Community during the period when the National Assembly of Pakistan declared the Community as a non-Muslim minority.
During his visit for the foundation stone ceremony of the Basharat Mosquethe first mosque in modern Spain, he coined the popular Ahmadiyya motto: Love for all, Hatred for None.
Mirza Nasir Ahmad established the Fazl-e-Umar Foundation in honour of his predecessor, oversaw the compilations of dialogues and sayings of the founder of the Community, Mirza Ghulam Ahmad, and also directed the complete collection of the dreams, visions and verbal revelations claimed to have been received by the founder.
Mirza Tahir Ahmad was elected as the fourth Caliph of the Ahmadiyya Muslim Community on 10 Junea day after the death of his predecessor. Following the Ordinance XX that was promulgated by the government of Pakistan inwhich rendered the Caliph unable to perform his duties and put the very institution in jeopardy, Ahmad left Pakistan and migrated to LondonEngland, moving the headquarters of the Community to Fazl Mosquethe first mosque in London. Ahmad launched the first Muslim satellite television network, Muslim Television Ahmadiyya ; instituted the Waqfe Nau Schemea program to dedicate Ahmadi Muslim children for the services of the Community; and inaugurated various funds for humanitarian causes such as the Maryum Shaadi Fun the Syedna Bilal Fun for victims of persecution, and the disaster relief charity Humanity First.
Following the death of the fourth Caliph inthe Electoral College for the first time in the history of the Community convened in the western city of London, after which Mirza Masroor Ahmad was elected as the fifth and current Caliph of the Ahmadiyya Muslim Community. In his effort to promote his message of peace and facilitate service to humanity, Ahmad travels globally meeting heads of state, holding peace conferences, and exhibiting Islamic solutions to world problems.
Being the spiritual head of millions of Ahmadi Muslims residing in over countries and territories of the world, Ahmad travels globally, teaching, conveying and maintaining correspondence with communities of believers and individuals, expounding principles of the Islamic faith. As ofthe community has been established in countries and territories of the world with concentrations in South AsiaWest AfricaEast Africaand Indonesia. The community is a minority Muslim sect in almost every country of the world.
The population is almost entirely contained in the single, organized and united movement, headed by the Caliph.
The other is the Lahore Ahmadiyya Movementwhich represents less than 0. Ahmadi Muslims believe that the Ahmadiyya caliphate is the resumption of the Rightly Guided Caliphate. This is believed to have been re-established with the appearance of Mirza Ghulam Ahmad whom Ahmadis believe was the promised Messiah and Mahdi. Therefore, any movement to establish the Caliphate centred around human endeavours alone is bound to fail, particularly when the condition of the people diverges from the precepts of prophethood and they are as a result disunited, their inability to elect a caliph caused fundamentally by the lack of righteousness in them.
It is believed that through visions, dreams and spiritual guidance, God instils into the hearts and minds of the believers of whom to elect.
No campaigning, speeches or speculation of any kind are permitted. Thus the caliph is designated neither necessarily by right i. According to Ahmadiyya thought, it is not essential for a caliph to be the head of a state, rather the spiritual and religious significance of the Caliphate is emphasised. It is above all a spiritual office, with the purpose to uphold, strengthen, spread the teachings of Islam and maintain the high spiritual and moral standards within the global community established by Muhammad.
If a caliph does happen to bear governmental authority as a head of state, it is incidental and subsidiary in relation to his overall function as a caliph. The current and fifth caliph is Mirza Masroor Ahmad.
The Majlis-ash-Shura or the Consultative Councilin terms of importance, is the highest ranking institution within the Community after the Caliphate. This advisory body meets formally at least once a year. At the international level, the council is presided over by the caliph. Its main purpose is to advise the caliph on important matters such as finance, projects, education and other issues relating to members of the Community.
It is required for the caliph to carry out his duties through consultation, taking into consideration the views of the members of the council. However, it is not incumbent upon him to always accept the views and recommendations of the members. The caliph may comment, issue instructions, announce his decisions on the proposals during the course of the proceedings or may postpone the matter under further reflection. However, in most cases the caliph accepts the advice given by the majority.
At the conclusion of the proceedings, the recommendations are sent to the caliph for approval which he may accept, reject or partially accept.
The principal headquarters of the Ahmadiyya Muslim Community is the city, town or place where the caliph resides. As such, since the forced exile of the fourth caliph from Pakistan inthe de facto headquarters of the Community had been based at the Fazl Mosque in LondonEngland.
Inthe fifth caliph moved the headquarters to Islamaba in Tilfor England on land bought by the Community in However, the Ahmadiyya city of Rabwah in Pakistan, since its founding on 20 September by the second caliphafter the Indian partitioncoordinates majority of the organization's activity around the world. In particular, the city is responsible for, but not exclusively, the two central bodies of the Community; Central Ahmadiyya Council and the Council for 'The New Scheme'.
All central bodies work under the directive of the caliph. Sadr Anjuman Ahmadiyya or the Central Ahmadiyya Councilfirst set up by Mirza Ghulam Ahmad inis today responsible for organizing the Community activities in IndiaPakistan and Bangladesh ; whereas the Anjuman Tehrik-i-Jadid or the Council for 'The New Scheme'first set up by the second caliph, is responsible for missions outside the Indian subcontinent.
It is an international Islamic seminary and educational institute with several campuses throughout AfricaAsiaEuropeand North America.
All too often, forums seemingly dedicated to the critique of Ahmadiyyat are overrun by immature posts laced with salacious gossip and sensational headlines or Ahmadiyya bashing and vitriol. We're different. We insist on respectful and polite dialogue. Click-bait and tabloid-like postings on Ahmadiyya Islam or Ahmadi Muslims will be removed. Islam - Ahmadiyya Tunisian Women For Dating. View Singles Now. Premium service designed specifically for Muslims. Access to advanced messaging features. Trusted site backed by Cupid Media. Muslim Matrimonials / Women / Dating / Tunisian / Religion / Islam - Ahmadiyya. 1 - 35 of sarrariahi. The Ahmadiyya Muslim Community is now established globally with branches in over countries and its membership is in tens of millions. It is a peace loving community that believes in and acts upon its principle of 'Love for All, Hatred for None', a principle that reflects the essence of Islam.
Graduates may be appointed by the Caliph either as missionaries of the Community often called Murrabi, Imamor Mawlana or as Qadis or Muftis of the Community with a specialisation in matters of fiqh Islamic Jurisprudence.
Some Jamia alumni have also become Islamic historians. As ofthere are over 1, graduates of the University working as missionaries throughout the world. There are five organizations auxiliary to the Ahmadiyya Muslim Community. Each organization is responsible for the spiritual and moral training of their members. Each National Community is further divided into Regional Communitieswhich is again partitioned into Local Communities. This layout is replicated at regional and local levels with each of their own President and Executive Bodies.
Unlike the Muslim holidays of Eid al-Fitr and Eid al-Adha also celebrated by Ahmadi Muslims, there are several functions observed by Ahmadis though not regarded as religious holidays. As such, functions are not considered equally obligatory nor is it necessary to celebrate them on the day normally set for celebration.
The most important religious function of the Community is Jalsa Salana or the Annual Conventionfirst initiated by Mirza Ghulam Ahmad, is the formal annual gathering of the Community, for the purpose of increasing one's religious knowledge and the promotion of harmony, friendship, and solidarity within members of the Community. Ahmadis have been subject to religious persecution and discrimination since the movement's inception in However, in many Islamic countries the Ahmadis have been defined as heretics and non-Muslim and subjected to attacks and often systematic oppression.
From Wikipedia, the free encyclopedia.
For the surname, see Ahmadi surname. For other uses, see Ahmadi disambiguation. Islamic religious movement. Beliefs and practices. Distinct views. Prophethood Jesus Jihad Evolution. Foundational texts and sciences. Key Sect literature. Organizational structure. Key sites. Texts and sciences.
Culture and society. Related topics. Main article: Tawhid. Main article: Islamic view of angels. Main article: Islamic holy books. Main article: Qiyamat. Main articles: Qadar and Taqdir. Main article: Five pillars of Islam. See also: Khatam an-Nabiyyin and Prophethood Ahmadiyya. Main article: Ahmadiyya view on Jihad. See also: Naskh tafsir.
See also: Ahmadiyya views on evolution. Main article: Timeline of Ahmadiyya history.
Main article: Ahmadiyya by country. Main article: Khalifatul Masih. Main article: Persecution of Ahmadis. Islam portal. Oxford English Dictionary 3rd ed. Oxford University Press. September Subscription or UK public library membership required.
Lexico UK Dictionary.
Mar 31, The Official Website of the Ahmadiyya Muslim Community. Muslims who believe in the Messiah, Hazrat Mirza Ghulam Ahmad of Qadian (as) Muslims who believe in the Messiah, Dating & Marriage (Mar 31, ) 31 Mar Beacon of Truth (Canada Series) The Ahmadiyya movement was founded in , but the name Ahmadiyya was not adopted until about a decade later. In a manifesto dated 4 November , Mirza Ghulam Ahmad explained that the name did not refer to himself but to Ahmad, the alternative name of Muhammad. According to him, the meaning of the name Muhammad-"the most praised one"-indicated the glorious destiny and grandeur of the Founder: Mirza Ghulam Ahmad. Ahmadi Muslim Dating. I am very romantic I love children and value family and marriage leader. Other Al Ahmadi Cities: I am very kind and sometimes it makes my life difficult, but I am not going to ahmadi. Aminah Standard Member. I am a sunni, kind, compassionate, romantic, ahmadiyya educated, sometimes opinionated but not in a necessarily.
Retrieved 30 June Collins English Dictionary. Human Rights Watch.
Indiana University Press. Oxford Bibliographies. Columbia University Press. Essential Islam: A comprehensive guide to belief and practice. Greenwood Press. Banglapedia: National Encyclopedia of Bangladesh Second ed. Asiatic Society of Bangladesh. In Krawietz, B. Berlin, DE: Walter de Gruyter.
Die Welt des Islams. Guernica Editions. Truth about Ahmadiyyat, Reflection of all the Prophets. London Mosque. Encyclopedia of Global Religion. SAGE Publications.
Journal of the Research Society of Pakistan. Conscience and Coercion: Ahmadi Muslims and orthodoxy in Pakistan. Retrieved 14 November Ahmadiyya Muslim Community [online]. Bloomsbury Publishing. Loyal Enemies: British converts to Islam, - In Agai, B. Muslims in Interwar Europe: A transcultural historical perspective.
In the interwar period the Ahmadiyya occupied a pioneering place as a Muslim missionary movement in Europe; they established mosques, printed missionary publications in a variety of European languages, and attracted many European converts to Islam.
Brill Publishers. World Cultures and World Religions: The coming dialogue. The spirit of their tenets and the militant vigour of their founder have made the Ahmadiyya naturally a group with strong missionary and reforming zeal, both inside the lands of Islam where they are represented and outside.
They constitute almost exclusively the "Muslim Missions" in Western countries and elsewhere They devote themselves with sincere enthusiasm to the task of proclaiming Islam to the world in a rationalist, often combative way, and try in Muslim lands to purify and reform the dominant type of popular Islam.
Archived from the original on 15 March June Asian Religions in British Columbia. University of Columbia Press. Encyclopedia of Islam. Al Islam. The Ahmadiyya Muslim Community. Archived from the original on 16 March Retrieved 19 April Archived from the original on 10 March The Handbook of Transcultural Counselling and Psychotherapy.
Archived from the original on 26 April Retrieved 17 April BBC News. The key difference is that Ahmadi Muslims believe that the Promised Messiah also referred to as the Mahdi in some texts of the latter days has arrived and he established the Ahmadiyya Muslim Community in It is a revivalist movement that has no new religious laws or teachings as it seeks to rejuvenate the true Islam as taught by the Holy Prophet Muhammad sa.
Other Muslims are still waiting for a reformer to come.
Ahmadi Muslims also follow the Islamic sources of guidance and jurisprudence - which is sourced from three main authorities:. Ahmadi Muslims also have regard for the interpretation of Islamic Laws shariah provided by the classical Islamic scholars. They generally follow the Hanafi school of thought, but all such matters are considered in light of the guidance provided by the Promised Messiah as. Despite this abundance of guidance Muslims, like followers of all religions before them, were destined to drift away from the true teachings of Islam.
This decay was to be followed by the revival of Islam through the messiah of the latter days as prophesied by the Holy Prophet sa. So whilst all Muslims expect a messiah to appear it is only the question of the identity and acceptance of the messiah that distinguishes Ahmadi Muslims from all other Muslims.
Ahmadi Muslims believe that the messiah who was promised has come and that he was a single person who fulfilled all the prophecies relating to such a messiah not just in Islam but also in all religions.
This was to be a unifying factor for all humanity and a means of uniting people under Islam, as it is the perfect religion for man. The community seeks to revive the same spirit and understanding of Islam that existed at the time of the Holy Prophet Muhammad sa.
Some other Muslims on the other hand believe that the Promised Messiah has not yet arrived and that when he does he will be the very same Jesus Son of Mary who was sent to the Jews over years earlier as the Messiah.